Archive for April, 2010

Sidewalk Condoms

Friday, April 30th, 2010

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Oft I have walked along the streets of New York City and have come across a used condom lying about in the center of the sidewalk, as if it is taking a leisurely sunbath. How do these rubbers get there? Are they strategically placed at various locations, like a speed bump, to keep us safer as we walk? Would it be wrong if I collected them, blew them up, tied the ends and handed them out at children’s parties?

I’ve had sex in various places, from beds to parks to the kitchen sink (literally–which was convenient as she was able to wash my dirty dishes while I did her from behind.) But on a sidewalk in the city that never sleeps? This situation contains the danger of someone passing you by while your banging away against the parking lot fence and asking you, “Hi, sorry to interrupt. Do you know where the McDonald’s is around here?” to which you reply, “It’s–oh yeah, baby, take it like that–it’s right on 56th & 9th–yeah, that’s it!” and, frankly, that is not a risk I’d like to take, mostly because I don’t know the locations of McDonald’s, Starbucks or any other corporate distributor of toxic poison.

I then came up with a theory that seemed to answer this centuries old riddle. Perhaps, like in the movie The Shawshank Redemption, the condom was clandestinely discarded on the sidewalk to dispose of the damning evidence, that the actual screwing didn’t take place on the sidewalk but instead in the safety of an apartment: the man and woman were having an affair and understood that a used condom in the trash may be discovered by a significant other accidentally dropping a peanut in the garbage and then fishing for it, only to get a handful of ballooned semen.

My theory was destroyed by the thought that even the stupidest amongst us could figure out to flush the used condom down the toilet. But perhaps they didn’t want to risk the plumber telling them, [holding up condom]This seems to be the problem. Someone flushed a used condom down the toilet.” Or maybe they were a visiting tribesman whose toilet of habit is a hole in the ground and is not used to indoor plumbing and that would explain the pile of shit on the floor that was blamed on the dog when you don’t even have a dog.

I know my “Shawshank Theory” has a few holes in it. Let’s just hope the condoms didn’t, as we don’t want the “fuck anywhere” gene being passed onto future generations, causing traffic jams, accidents at construction sites and delays at sporting events…not to mention used condom balloons at every children’s party!

Umbrella Blonde

Wednesday, April 28th, 2010

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The time was about 11:00 p.m. I had just left Central Park with Abandon and was heading home when she passed me. She was tall, blonde, wearing very high heals and looking a little tipsy. I wasn’t really attracted to her but thought that if she were both blonde and drunk that I could easily convince her that my cock was a martini and that she should have it shaken and not stirred. So I turned around.

I really just did it because my creativity ran out like The Divinyls after “I Touch Myself” and I was willing to do anything for one more hit from the Creativity crack pipe. It had started to barely, if at all, drizzle and because my mind is like my women–fast–I opened up my mouth and this is what came out:

“Hi. I have curly hair and if I don’t get under your umbrella right away, I’m liable to get the frizzies.” It wasn’t the best line I’ve ever uttered but it was a nice change from my usual, “Speaking of the Catholic Church–how would you like to stick a finger in my ass?”

She smiled, but less in a, “That’s cute” way and more as a form of dementia as she indicated that monkeys would have to fly out of Wayne’s ass before I would be allowed under her umbrella. Because I not only don’t like taking no for an answer but also have no shame as well, I continued. “Have you no mercy for the possibility that this could cause a really bad hair day for me?” At this she avoided all eye contact, the same way I tend to avoid contact with the guy sitting across from me on the subway jerking-off until he blows his load on me to which I usually stare him straight in the face and say, “That was incredible distance you got! You should be a porn star!”

Now at this point I was in a quandary. While she did attract one’s eye, she was really nothing special; if we were to get intimate, I would probably have to think of little boys in order to get it up. Should I accept a diss from a woman who didn’t even deserve to clean my jockstrap, which does need cleaning by the way, after the unfortunate incident of the, “I thought it was just a penile fart” incident?

“Is it really that hard for you to make eye-contact?” I asked facetiously. I felt like a loser in a bar trying to hook up with a girl in the following progression:

“Hey baby, what do you say you and me–?”

“Fuck off.”

“Well you’re a fat, ugly pig anyway!”

I walked away after this, pausing just a minute to consider whether I should ask, “Does this mean a blowjob is out of the question?” or let it ride. I considered how flustered I would be if she answered, “Not necessarily” and so I just left.

The Chocolate Conspiracy

Tuesday, April 27th, 2010

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The Native American young man had asked the father of a woman in the tribe for his daughter’s hand in marriage. As was the custom in this tribe, the father of the bride would assign a certain dowry that the suitor needed to give him in order to be accepted to marry his daughter. Because his daughter was not considered “a great catch,” not excelling in any particular skill and not endowed with what one would call “standard beauty,” the assigned dowry was for a single horse, which really wasn’t considered much.

That night the young man snuck into a rivaling tribe’s encampment and stole twenty-four horses. The next day, in front of the whole tribe, he presented all twenty-four horses to the father. The father was surprised by the gift and said to the suitor, “I told you that the dowry was for just one horse. Why did you give me twenty-four horses?”

The young man responded, “I only had one day. If I had more time I would have gotten more. I want my future wife to know that I value her more than all the horses in the world. ”

Ninja came over and brought me a chocolate bar called “The Chocolate Conspiracy,” probably because she knows I like chocolate and am a conspiracy realist. Coincidentally, I had met the young man who was the founder of the company at the last couple of raw food festivals at which I had presented. It cost $6.99 for a 2 oz. bar of chocolate. I asked Ninja incredulously, clearly still tainted by my Jewish past, “You spent $6.99 for a chocolate bar??”

She said, “You are worth it.” And suddenly I felt like an ugly Indian fiancé with no talent whose father had just been given twenty-four horses.

“What A Relief!”

Sunday, April 25th, 2010

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A woman approached a professional golf player after a tournament in which he had just competed and won. She told him that her little girl had cancer and the procedure would cost $25,000 but that she couldn’t afford it and so the little girl would die. The golf pro took out his checkbook and made out a check for $25,000.

After the woman had left the scene, a man who worked at the golf course came up to the gold pro and asked what had just transpired between him and the woman. After the golf pro told the story, the man responded, “That woman is a scam artist. Her story was a lie just to get your money.”

The golf pro looked thrilled. “So you’re telling me her little girl doesn’t have cancer? What a relief!”

On Thursday, Ninja pulled a doozy on me; I won’t get into the details of what she did but let’s just say it may result in my being homeless in a week. This was the second douching I had been given over living arrangements this month, when my lease ends at the end of the month, and let’s just say at this point I was way oversaturated with vinegar. So I had a few cross words with her.

It is Sunday evening and despite numerous calls to her, text messages which cost me 20 cents a text because I don’t have a plan [See “The Text Messaging Douchebag” http://rebelyogi.com/the-text-messaging-douchebag.html], and even doing detective work (uh, calling 411) to find her mother in Jersey’s number and leaving two messages there, I haven’t heard from Ninja or her whereabouts.

At this point I am worried about her and just hoping that she is alright. If she calls me and I find out that she was just being inconsiderate and insensitive, I will be like the father in the parable of the Prodigal Son—just glad my beloved has arrived home safely. If she tells me, “My phone was broken,” or “I was nervous about calling you” or even, “I wanted to make you squirm,” the only words that will come out of my mouth, at least for the first minute, will be, “What a relief!”

Fake Swami

Thursday, April 22nd, 2010

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I was at Peter’s Food Fest stuffing myself silly [See “The Curry-Colored Horsehttp://rebelyogi.com/the-curry-colored-high-horse.html], when Lina started in about some “swami” she met in India. She said how he was one of those orange robe-wearing, “authentic” swamis. I was rubbing Ninja’s back at the time and she turned to me and said loud enough for everyone to share in her white trash toothy grin, “A real one,” which by implication was saying that I was a fake one. I looked at her like, “Don’t make me backhand you in front of everyone, bitch!” and she immediately knew she had crossed a line and said, “Sorry.”

I won’t tell you the whole India swami story, because it was idiotic and if I retell it I will have to live through it again and I am not scheduled to commit suicide until the government decides to off me like they do with the people they need to silence, either in a small plane “accident” or with two shotgun blasts to the back of the head and a suicide note neatly penned on the dresser. But what I will share is the hypocrisy of this entire fake spirituality bullshit.

Lina said how one time she saw the “authentic” swami get mad when they went into a restaurant and the restaurant wanted to sit them away from the rest of the patrons because they consider dark-skinned dot heads the niggers of the Far East. This made him all so “real” in Lina’s eyes and if I weren’t so against all the New Age phonies who think that the only expression a face should ever wear is a dopey Joker’s smile, I would have argued with her that he was just another fraud who loses his peace of mind as soon as some gullible Westerner is not giving him a free hand-out.

But I’m not against anger. It’s as good an expression of emotion as any of the other seven dwarfs, be it Sneezy, Dopey, Farty or Cheesy. Some people even point out that when Jesus dumped the tables of the gamblers and traders in the temple that he was a bit pissed-off himself and if it’s good enough for J.C., it’s good enough for me. But if I owned a restaurant in India, I would certainly never tell a dark-skinned swami that he couldn’t sit in the front of the restaurant—I wouldn’t let that Far East Rosa Parksananda nigger into my establishment in the first place.

Now I’m not saying this swami wasn’t legit. I’m saying that even if he were, his swami ass spits out curry and lentils just like every other Indian. But what gets my goat, more than a Catholic priest taking a break from sodomizing young boys to cleanse his foreskin with some bestiality, is when in the name of “spirituality,” people act very un-spiritual.

I understand this regarding religion because religion, whether it involves an elite “clergy” who wants to control the stupid sheep or the mindless herd Jewing with God to get into Heaven, is just a business. But spirituality? This totally kills that hipster line, “I’m not religious but I am spiritual” for me, for now I can’t just sit back and hear and accept it as a dig against religion; I have to come back with a knee-jerk reaction of, “No, you’re not religious or spiritual—you’re a douche pretending she’s not encased in pussy.”

Lina sent me an email and asked me what my “real” name was, as if “Swami X” wasn’t real. As appalled as she appeared in her recounting of the restaurant bigotry, isn’t she being a tad racist asking me this question when she would never even consider asking a brown-skinned swami named something ridiculously affected like, Swami Ramakrishnavishnudevananda, “Gee swami, would you tell me your real name?” No Indian mother names her child something like Ramakrishnavishnudevananda, if for no other reason than she wouldn’t have the energy to speak such a long name after going through labor on only two spoonfuls of white rice in her belly that she ate a week earlier because it was her birthday and she had 100 guests at her party and each four guests chipped in for a single grain of rice.

We are so easily sold on the “exotic” that we forego the herbs in our backyard that carry such a powerful punch, like dandelion, in lieu of some herb that you pick up from some backroom Chink in Chinatown whose name is like the sound a Vietnamese cat makes after being thrown into the pot of boiling water and whose taste is like licking the back of some street bum swamis shit-stained dhoti. We see some foreign, dark-skinned swami as more “authentic” than a homegrown pale-skinned one, despite the fact that just about every swami that comes from India to America ends up being caught in a scandal involving fucking his students.

Yes, it’s true—my birth certificate doesn’t say, “Swami X” on it. But at least it’s from America, which is more than I can say for Obama The Kenyan. “So are you a real swami?” Your question assures me that you are a real douche. But I will still answer it, as I like the smell of pussy.

I did go through a ritual where I was given the title of swami. But who gives a shit? That would be as pathetic as Colin Powell coyly reminding Queen Elizabeth II, the Wicked Queen of the West, that she knighted him, seemingly proud of the fact that some evil old hag touched each of his shoulders with her droopy breasts and said, “Hail Mary—you’re a knight!”

In my tradition, being a swami is not a renunciate path that thinks becoming a bum is something noble. Nor is it a path that chooses some arbitrary restriction on something totally natural, like sex, and results in you walking around with a hard-on that is more intense than the 3-hour Viagra boner, just waiting for the first small boy or doe-eyed disciple to kneel before you and get a mouthful. Sure, I fuck small boys and doe-eyed disciples—I’m just not a hypocrite about it!

Being a swami means that you are committed to the path of your own self-realization, full consciousness, knowing that while the path may occasionally have company, it is always walked alone—and getting as much ass as you can along the way.

When I was in India, the orange-robed wanderers were the renunciates. I saw one outside his hut off a trail on the Arunachala Mountain where Ramana Maharshi took refuge and found self-realization. When I asked if I could take his picture, he spent several minutes preparing, which included rubbing ash on his forehead, placing his red dot just right and making sure he didn’t have any cum stains on his orange robe. After I took a couple of pictures, he indicated that I needed to pay him. I left him some change and he seemed annoyed, as if I hadn’t given him enough. I told him to fuck off and so he painted the word, “OFF” on a nearby monkey and fucked it.

Another time in town I saw a bunch of orange robes. I offered one a fig from my pack and he looked at it as if it were a crappy offering. I said to him, “Bitch, I don’t care how down and out you are—you show gratitude when someone offers you something!” I then offered a passing orange robe a fig and he took it and smiled warmly. I went after him and gave him the whole pack. Coming back to the orange rat pack, I bent the ungrateful orange robe over a table and made him my ashram bitch.

Another incident surrounding the “authentic” swami happened when the swami walked into a store where Lina spent all her free time buying useless trinkets when she wasn’t being “spiritual.” The store owner was so touched that a man in orange entered his establishment that he completely forgot his “NO DARKIES IN THE STORE” rule and later voiced to his “friend” Lina—for how else could you describe a relationship between two people where one gives the other money and the other in exchange gives up their goods, or “bads,” as in the case of Thelma the 8th Avenue hooker—how moved he was by the swami entering his store. The most movement I would have felt would be either in my bowels, as seeing such a big pile of bullshit has the same effect on my bowels that the sound of running water has for many regarding opening their urine pipes, or in my lingam, as the sight of any celibate gets me thinking of small boys.

Ninja jumped in and said, “You see, you never know how you can affect a whole person’s life by what to you may be a seemingly insignificant event.” I was like, “What the fu—? Et tu Brute?” It wasn’t “seemingly” insignificant—it was totally insignificant! And if the store owner chose to make it significant, it is in the same vein that Christians make holy water or a virgin birth anything more than Evian’s latest marketing scheme and a promiscuous whore preying on the stupidity of the mindless masses to believe any tall tale.

I saw the documentary Sadhana, which followed an Australian guy who went to India seeking self-awareness. He followed some renunciate bum, dressed like him, wiped his ass with dried leaves like him, washed himself in the freezing waters of the Ganges like him and did his best to find the sense in the stupidity, for the truth was that he was just follower someone blindly who wasn’t even as charming as Hitler and the sought reward of “enlightenment” was much more intangible than the distinct smell of burnt Jew.

But who is to say that that bum could show this man anything? Why did he attach himself to this fraud? Because he had no possessions, slept outside and wiped his ass with twigs and berries. Yeah, I can see the interview now:

“Hi, I’m looking for an enlightened master who can guide me to an understanding of my Higher Self.”

“I play with doo-doo!”

“Uh, so are you telling me that from the very bowels of our existence we can create a beauty that parallels heaven?”

“Wipey me butt with a pine cone!”

“Ah, so you’re saying that to remove the debris of the past sometimes requires some tough scrubbing.”

“Fucky little boys!”

“Now I see, that only in the innocence of youth can one expect to reach full satisfaction. Sir, I would like to follow you around until the end of time.”

“Suck my dick!”

“Oh, so there is an initiation involved, where I must forego all my old conditioning of right and wrong in order to enter the path.”

“Shut your fuckin’ mouth and start sucking!”

“Oh, a Zen koan: How can one suck a cock if his mouth is closed? I will work on this, Master.”

“Get on your knees!”

“Oh, of course. I must supplicate myself to the higher wisdom to begin—“

And if the renunciate had a fly it would have made a loud opening ZIP sound. And if the Australian lap dog had a brain, he would have amscrayed out of there and took the next plane back to the land down under and stopped looking for sunlight under rocks.

Later in the documentary, they went to the Kumbha Mela, a celebration that happens once every twelve years where the losers who run off to live in caves because they can’t function in society come down and feed their egos as the millions of Indians with no self-respect treat them like they are somehow special because they have managed to live off of cactus and bird droppings. A couple of men threw themselves down in the dirt and rolled around on the ground that the cave losers had just walked. Why? Because they considered these people holy. Why? Because they wore the costume that the superstitions of these dirt-rollers had conditioned into them.

Some people seem to think this movie was a great representation of the spirituality of India. I saw it as a pathetic example of how some cowards act a certain way, mindless followers respect them for their cowardice, and then the foreigners think they are so hip and respectful for seeing cowardice and kow-tow down to it as something holier than thou. The Kumbha Mela is nothing more than a great Douche Fest.

We have all these aphorisms in our lexicon like, “Don’t judge a book by the cover” or “One Truth, many paths” and yet we do judge a book by its cover and think that if we judge it a “good” book that somehow our judgment will be forgiven. And we seem to claim that all paths are just as valid but somehow we place the underwearless OM chanter higher up on the spiritual pedestal than the Calvin Klein pantied heavy metal headbanger.

Putting on a fuckin’ costume, be it an orange robe or a fake name, doesn’t make you any more “authentic”; it makes you a douche that thinks Who You Are relies upon your clothes or your label. I like costumes but, unlike the “authentic” Indian swamis, I know it is just ridiculous nonsense and that while the costume may rest against my skin, it can never penetrate beyond my surface—even if it receives praise.

“What’s my real name?” Why don’t you just feel me, taste me, learn from me, be with me, enjoy me and not worry about labeling me. If you’re kneeling in front of me, you won’t be able to call out anything anyway. And if you’re not kneeling in front of me, you’re probably looking for some other “spiritual” dick to suck—instead of putting in all the sweat, blood and tears of years of yoga study, so that eventually you can suck your own.

The Curry-Colored High Horse

Monday, April 19th, 2010

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It was my second Food Fest Extravaganza with Peter and I had been preparing for it all week by drinking nothing but my own urine. Peter creates some of the best vegan and raw food meals I have ever tasted, from appetizers of dehydrated crackers with caraway seeds and cheesy guacamole dip, to quinoa and mixed vegetables with a special sauce (whose recipe I discovered by accident when I walked in on Peter spanking it over this ancient grain dish and have since added my own spunk to everything I serve others) to desserts that have made me have to throw three pairs of semen-soaked underwear in the hamper from just thinking about—CHA-CHA-CHA, uh, make that four—from a raw German chocolate cake with a frosting of dates, cashews and maple syrup, to both coconut and macadamia nut ice-cream.

Last year, I went to a meet-up on Long Island that consisted of a day of raw food demos and eating, as well as yoga and holistic modalities, where I taught a yoga class with my usual rebel flair—meaning a poorly sequenced class where my “adjustments” consist of rubbing my nutsack against the students while they’re in downward dog. At this event I met Kardamom, who is a strong woman who knows what she likes and likes what she knows (I’m not sure what that means but it sounds kind of fierce, no?) Peter was also at the event and at a later date Kardamom told me about his Food Fests and through the connection of yoga and raw foods—Kevin Bacon!

The first Food Fest Extravaganza I went to at Peter’s left me in some serious distress. I ate so much that after dozing out in an insulin coma on his couch, I found my stomach in serious pain and in need of pumping, similar to the last time I went backstage at a Rod Stewart concert and found myself in the hospital having two gallons of sperm pumped from my stomach—which was a lot harder to explain than the Fusilli Jerry in my ass! I literally had two bites of dessert left on my plate and couldn’t even stuff them down—this coming from a guy who was raised in a Jew house where eating was considered not only a sign of sharing love but also a way to swallow the blood of Christian children that we cooked into our matzah. For the record, Christian altar boys who haven’t been fucked by a priest usually have the sweetest tasting blood. MM-MMM!

At the end of the first Fest, Peter asked if I wanted to take any food home. I was so distraught that I couldn’t even fathom it, let alone think about eating ever again. It wasn’t until the next day that I was like, “Shoot! I wish I had taken some food home!” Well this time I did, from his cheesy guacamole to his blueberry and chewy granola-y dessert. Yum! CHA-CHA-CHA. Oh no—5th pair of underwear! This time I decided to pace myself a little better and while I still ate more than the entire population of Ethiopia does in a year, but I wasn’t in as much agony as the last time.

It was at this Food Fest that I met Lina, an opinionated Russian yoga teacher. The hairs in the crack of my ass were on edge because my false soulmate, the Red-Haired Devil, was also a Russian yoga teacher and I thought God might have been messing with me by reincarnating her after I had thrown her into a tar pit in Jersey. Because I agreed with a lot of her opinions, such as that most yoga being commercially taught is not much more than calisthenics, I found her quite amusing.

But then she had to go on about her trip to India and the poison of fake spirituality didn’t mix well with the careful food combining of fruits and vegetables and nuts and seeds and beans and water shaken not stirred in my stomach. I was kind of psyched about the possibility of puking, as this would give me more room to eat! Oh, if I only had a young boy to blow me I’d either be Roman, or a Catholic priest, or maybe even a Roman Catholic priest! I don’t know which would be better: if I were a Roman, I would have Caesar defending me from prosecution and no one questions Caesar—except for maybe Domino when it comes to making pizza; if I were a Catholic priest I would have the phony, cross-dressing, “messenger of God,” the Pope, hiding my sodomy. Oh, decisions, decisions…

Lina said how when she was in India, she was at some resort and this “stupid American” kept trying to force a tip of 500 rupees on some worker who kept politely refusing. First of all, even with our dollar not being worth the paper that Bernake keeps printing it on and dumping it out of helicopters, 500 rupees is like 12 cents. Uh, no second of all. But Lina kept saying how, “He just didn’t get it, that this was actually insulting to the Indian man.” Just what I needed, an insulting lecture about how stupid us Americans are from a white Commie import who paints her face a curry yellow.

Peter easily spends over $100, probably closer to $200, not to mention countless hours in food preparation for each of the Food Fests he hosts. In the two I’ve attended, there were up to 12 people in attendance, which is the equivalent of preparing food for 30 with these fatties. Kardamom and I had talked about how while it would be nice to throw Peter a donation for all he puts into his events, Peter himself had insisted that he doesn’t want anything. I had suggested we could gift him with supplies he may use in his creations, like the big bag of raw cacao powder I gave him at this last event.

When I was at the kriya yoga ashram in India, with which I have an affiliation from taking three initiations in the States(don’t worry, no “The poor brownies are much more spiritual than us whiteys” speeches), there was a young Indian man who would always ask if we wanted any more food and was always quick to bring us food or tea or give us a happy ending. I remember saying a simple, “Thank you,” to him and on seeing his face, I realized for the first time what a true karma yogi was, one whose service to God is in serving others without thinking about the rewards of their actions. In the American yoga scene, “karma yoga” means “doing slave labor for a yoga studio by teaching without pay so that the studio can save money by not paying their teachers.”

The young Indian man looked at me almost confused, as if I had ordered a Double Big Mac at a Burger King, and if he were as loquacious a mystic as me he might have said, “Do you thank the birds for singing, or the trees for blowing in the wind, or the cow for mooing? This is their joy. This is their service to the God within their hearts. It would be ridiculous to thank them for being a willing tool of God. So shut the fuck up with the ‘thank you,’ okay white boy?” And then he gave me a handjob.

Peter, too, is a karma yogi. He not only enjoys the creative energy of putting God into the form of food using the mold of his love, but he beams when he sees how much others enjoy his creations. To give him money for this would actually diminish his joy in giving—and be an insult.

We are all human, except for the aliens living among us, both Mexican and extraterrestrial, and if you start receiving money for any action, after awhile it becomes known as a job. “I give to them. They pay me because I give to them. They are paying for my giving. Therefore, my giving is a job and it is hard to hold love in the dark and dank container of a business.” Then one day someone doesn’t bring a “donation” and you inevitably feel a little ripped off. “What a cheap bastard!”

I had to be careful regarding this when teaching yoga by donation. There was one time when there was about six or seven students in class and they didn’t even donate enough to cover the $25 room rental fee. I was pissed…until I did some self-reflection and realized that I had been a douche and that donation means “whatever you give” and not “what I want you to give.” [See “The Empty Envelope” http://rebelyogi.com/the-empty-envelope.html and “A Rose By Any Other Name—Would Be A Pretty Stupid Name” http://rebelyogi.com/a-rose-by-any-other-name-would-be-a-pretty-stupid-name]

The next day I was walking with Ninja, who I had taken to the Food Fest largely because her freeloading ass has been eating me out of house and home. She told me that she walked in on a conversation between Lina and Peter where Lina was insisting that Peter should be compensated for all he puts into his Fests and that she was very pushy. Peter said, “I hear what you are saying. But I can’t do it,” and his “can’t” wasn’t because he was too much of a pussy to ask but because it felt innately wrong for him to charge for sharing his joy.

When the Ninja told me this, like an idiot savant reciting the answers to the 1953 game show, What Animal’s Schlong Is This? I connected some pieces and realized the whole puzzle was that of a hypocritical yoga poser. We all had to listen to Lina’s lecture on how ignorant Americans are, a topic that is already hard to swallow coming from a Russian Commie. And yet wasn’t she being just as insensitive to her “server” when she kept insisting that Peter charge for his Fests? While I may agree that on the whole Americans are stupid, insensitive, arrogant idiots, I think the Americans who cover their skin with the make-up of the East are all that and hypocrites to boot.

I am the first one to tell you to burn your books and live, to stop READ-ing and start BE-ing. I also quote Jesus when he said, “Let the dead bury the dead” and apply this to Jesus’ words themselves, which is so paradoxical as to be beautiful, and say we should burn all of our Bibles and New Testaments and, dare I say it, Korans. We could burn Book of Mormons but I don’t think anyone would really give a shit, except for a few polygamists who are too busy banging their seven wives in between churning butter to make much of a stink.

But it is amazing to me that Jesus’ Parable of the Vineyard applies today as much, if not more, than it did 2000 years ago. If you don’t know the parable, read it. I will just give you the punch line: “I gave you what I promised you. What the hell do you care what I do with the rest of my money? Why are you involving yourself in matters that don’t concern you? What are you, Muslim?” Perhaps Lina should get off her curry-colored high horse and “Baaa” with the flock of the Jesus shepherd for awhile.

Even if you took out the “joyful love” element for Peter, we could still look at his sharing as his personal “donation.” Who is Lina or anyone to tell another person how he should donate his money? No one has the right to do this—except apparently the government as it donates taxpayer money towards Haiti and Israel and 9/11 victims families whose spouses didn’t take out a life insurance policy and so the Federal Government made them millionaires via taxpayer money.

But apparently the white bread Westerners who walk around with a curry I.V. drip making them stink like an dot-headed Indian, will tell you where you should give your money. Key word is “your” money—and not hers. They’ll tell you that feeding the hungry or giving to the poor is the work of God but that giving to your friends and family is just selfish. Who died and made them the Director of other people’s charitable donations?

I can see what will probably happen. Soon there will be a whispered understanding that everyone “should” bring a donation of some food ingredient that Peter can use. The food donation is not the problem, it is the “should” that is, because it will almost immediately take it from an action of the loving heart and move it to an action of the guilt-ridden mind. And then we’re back into the “Who’s on first. What’s on second. I don’t know—Catholic church” comedy routine.

We’re always taught to “give” but does anyone teach us how to receive? If you received fully, without the need for a tit-for-tat or putting a marking on your invisible tally, can you imagine how filled the giver would feel? We can’t because we have been taught what we “should” do, and what is “expected,” and what is “proper” and not to let the voices of our parents, priests and politicians in our heads decide what is “right” and “wrong”…and not our hearts. Talk to anyone going to a Bar Mitzvah or wedding and you will hear him or her say, “Well, it is going to be about $75 a plate and since I am bringing my spouse, I should give at least $100 present.” I go to weddings and great the host with, “Here’s my present” and give them a hug. If those bitches don’t appreciate my present—which is my presence—there are no returns and either way I’ll be eating big that night.

It would take something away from Peter for him to accept donations, something that no one has the right to take away from him—not me, not the church, not the “should” police and especially not some makeshift Commie yoga poser.

Yogis talk about karma yoga as if it is anything other than guilty-induced giving or business dealings to get your Heaven’s Gate pass or your Enlightenment halo. How about amrak yoga, which is about receiving so fully that the giver feels so completely blessed that no thought of, “Well, that’s nice and all, but how about throwing a few bucks into the pot!” comes to mind?

It is our inability to receive that has destroyed the beauty of giving. Get off your curry-colored high horse and open your arms to receive. And when you are truly open to receive, the hugs you receive will be felt just as joyously around your torso as it is felt on the giver’s arms.

.

REFLECTION:

Do you prefer giving or receiving? How are you at receiving? When someone gives you a gift do you say, “You shouldn’t have,” or “I don’t deserve this”? If someone gives you a compliment, can you grin largely and say, “Thanks” or do you dismiss their gift of gratitude for you by saying, “You don’t have to thank me,” or “It’s nothing”? If someone compliments me, I say, “Damn straight!” :)

MEDITATION:

Imagine yourself giving a gift to another person. It could be a gift of flowers or food or your time or energy or maybe “just” your love. Imagine the receiver saying, “You didn’t have to get me this.” How do you feel? Now imagine the receiver saying, “I feel so blessed to have someone who thinks about me like you do.” How do you feel when he or she says this?

Imagine someone giving you a gift of flowers or food or their time or energy or their love. As the receiver, how do you feel if you say, “You didn’t have to get me this”? Probably like the receiving valve is a little closed, no? Now try: “I feel so blessed to have you in my life.” Any difference? You bet your ass there is! (But be careful about betting your ass; I lost my ass in a poker game and ever since then, sitting has been a real pain in the, uh, high hind quarters!

IMG_57231.thumbnail

Perfect

Friday, April 16th, 2010

© April 14/16, 2010

2guihxw

Tall…

Long blonde hair…

Large breasts…

Creative…

Eats healthy…

Thinks spiritually…

Sexes sexually…

Sensitive and supportive…

The perfect girl

.

And then I met her

Short…

Buzzed brown hair…

Flat-chest…

A business girl who eats crappily

And smokes heartily

Often insensitive

Which leaves my reaching hand empty when I need a lift

.

Sure she sexes sexually and thinks spiritually

But there is a whole lot of living that takes place outside of the bedroom

And in between long talks on the meaning of life

.

On paper she wasn’t a wet dream—

She was a dry scream

Instead of hampering your PJ’s

She left your throat tasting like iron filings

.

But soon my hands couldn’t stop rubbing her spiky head

And I found myself glad there was no big boob barrier between us

When I held her close

And suddenly respect snuck up on me

And I started to honor her as a grown soul

Who could eat what she wanted

And breathe whatever quality of air she chose to inhale

And while the taste of tobacco was not my flavor of choice

The touch of her tongue massaged away any resistance

And she became my appetizer, main course and dessert rolled into one

And I wouldn’t let any other nourishment enter my mouth

.

Then after a few knockdown fights

She started to pick me back up to my feet

Where we healed our wounds together

And before long we hung up our gloves

Exchanging a dance around the ring

For one that embraced more closely

.

And the sex got sexier

Not because of any added accessories

But because with our clothes

We stripped away all accoutrements

And in those moments of passion

We were naked of any barriers to togetherness

Just two bodies pressing

Two souls merging

And one heart beating

.

And while we didn’t always agree

We respected the other to rest on the pillow of their own conviction

Instead of knocking them unconscious by our club of imposition

We loved each other enough not to want to change the other

Realizing that no qualities or characteristics

Were of more value than the other’s personal expression of Self

.

And finally I started to realize

That I had found a girl who was perfect

Not according to society’s standards

Or Playboy’s pictures

But for me

And that without the work we both put in

To chisel away the sharp edges that cut

The masterpiece would have continued to be encased

Unable to be embraced

And difficult to face

Neither one of us willing to risk

Taking off our filter of fear

Standing unprotected

And being wounded mortally

.

I know we will argue

And occasionally choose hurting instead of holding

That sometimes we may wish for silicon softies

Because the closeness may feel like drowning in dependence

Instead of being able to swim in solitude

All this I know

Yet my only fear is that one lifetime is not enough to merge completely

And that I don’t want to enter eternity without her

Letter To The IRS

Wednesday, April 14th, 2010

IRS

December 4, 2009

55 5th Avenue

Apartment 55

New York, New York  5555555.

Dear Manipulative Insecure Slave:

I have received correspondence from the Internal Revenue Service and have answered every response. But, knowing what a scumbag organization it is, to protect myself from fraudulent lies, I would make sure to send every piece of correspondence Certified Mail with a signature required. So, gee, when I received your letter saying that you have not received a response back to your letters, you can imagine how that just reinforced my image of you as being lying sacks of crap.

I don’t owe your organization anything but maybe a punch in the nose for being so moronic. Before you halfwits run off to your legal department and see if my last statement can be construed as a threat against a Federal officer, it was metaphoric. If you’re not clear on what a “metaphor” is, please refer to Webster’s Dictionary For Idiots.

I have sent correspondence on many occasions that said that if I didn’t hear back from you within 10 days that I would consider the matter closed. And I didn’t hear back from you. As you know, being this is one of your own tricks, this is a legally binding contract. I had then written that each frivolous (I know you like to use that word to avoid answering legitimate questions from anyone regarding the legality of the Income Tax) letter you sent me would cost you my consulting fee for wasting my time and that each subsequent offense would add interest to any unpaid balance that you owed me. At this point you owe me over $3000 and, truthfully, you are not worth even an additional minute to look up the exact figure.

As a courtesy to you, I am willing to waive all past due moneys you owe me in exchange for you having your lackeys destroy any and all materials related to me and some made up case you think you have against me. If I don’t hear from you within 10 days, I will consider this accepted. If I hear from you again, all past monies due me will be reinstated.

Seriously, get a life. At best you are a corporate mindless slave who is there for either a paycheck or because you have drank the Kool-Aid and believe you are doing something righteous, when all you are doing is enforcing a manipulated, illegal system and destroying lives. I wonder how do you look at yourself in the mirror each day? I know I wouldn’t be able to. But I have a mind of my own and sacred honor, two items that at some point have been robbed from you and which you are too cowardly to demand back.

Disrespectfully,

Swami X, All Rights Reserved UC1-308

Heaven

Monday, April 12th, 2010

(c) April 5, 2010 by Swami X

heaven

Sitting on my bed

Kissing with our lips and hearts

This is my heaven

Fool’s Lament

Saturday, April 10th, 2010

pity-the-fool

I wrote “April Fools” [http://rebelyogi.com/april-fools.html] a week ago and haven’t written since. Well, that is not exactly true. I have written; I just haven’t posted. While I may at times behave foolishly, I am no fool. And while on occasion I may encounter sadness or regret, I am not lamenting posting “April Fools”; I just thought the word “lament” sounded dramatic for the title of this piece.

As similar to the resulting response from my piece “The Suicide Note” [http://rebelyogi.com/the-suicide-note], I received a mere single email from my readership voicing “concern” over “April Fools.” While the girl who authored this email voicing concern doesn’t really “get” me, thinking I am solely writing self-confessionary pieces in order to purge my psyche of a darkness that would otherwise consume everything in its path, like the Cookie Monster in a Chip’s Ahoy factory after being forced on a 3-week fast by some annoying, save-the-world raw foodist, “Detox Counselor,” she not only finds me amusing but does seem to care about me as well. And so we had a few back and forth emails where I explained the method behind the madness, which she didn’t understand, and I did my best not to call her an idiot.

Just like how my former client, who is a therapist, responded to “The Suicide Note”—weeks later and only after we got together with a mutual acquaintance for a nightmarish dinner whose horror was not the food but the company—she questioned parts of the piece as “sounding authentic.” I confessed: I do hate blacks and woman and Jews and gays. But while there are elements of truth contained in the piece, I also have the ability to separate myself from the emotional content of anything I write and even “…play with desires, anger, with disturbances” as I threw you as a hint in the quote from Osho at the end of the piece.

One element of truth is that I do pour out my creative energy in the form of clever comedy as well as wizened wisdom and while I would write with or without the invisible phantom readers “just perhaps” somewhere out there laughing or getting offended, reflecting deeply or writing angry words about me on the walls of truck stop bathrooms. [And for the record, “SWAMI X TAKES IT IN THE ASS” is such a well-known fact that I don’t think anyone along Route 80 who pit stops at the Kingston Bus & Truck Mosey and has not only the bad sense to enter the disgusting bathroom there but also has a complete lack of olfaction to remain in there long enough to read the wall posting about me without gagging from the fumes of piss and shit and vomit, will really be edified on anything new; I had hung up my “OPEN FOR BUSINESS” ass shingle long ago.]

But what would be nice—besides going through the typical NYC cop handling procedure of having either a baton or a walkie-talkie shoved up my ass—would be to receive back from my readers how my writing has touched them, whether it be a “good touch” or a “bad touch.” [http://www.southparkstudios.com/clips/152475]. It’s kind of a variation on the old, “If a tree falls in a forest and crushes a Boy Scout Leader who was molestering a young scout, do you call the police or just bury the body?” situation.

I think this is something that is universal among humans, either consciously known or unconsciously desired—that we’d all like to molester a young Boy Scout in the woods but are afraid of the possibility of being crushed by a falling tree. In addition to the Boy Scout fantasy involving that cute little bastard with his red bandana softly framing his delicate neck and his succulent mouth whose lips are wrapped around his canteen as he sucks down the liquid it contains, we all tend to share certain “needs” in the human experience, one of which is acknowledgement.

The founder of Non-Violent Communication (NVC), Norman Rosenberg, helps provide a list of needs in his teachings that we all share. Besides a handful of breatharians, we all have a need for food and water. We also have a need for shelter. More social/emotional needs can include a need for respect, understanding, autonomy and for someone to tickle your balls with a feather while they shove a baby pacifier in your mouth and say, “Who’s my little baby?”

I remember way back when, I had taken a 10-week screenwriting workshop with Thai Tish. At the end of the workshop, we each had written a screenplay, mine being about a conspiracy theory involving jerking-off and butt play and hers being about something gay like an outdoor Tupperware party in a meadow with yellow flowers. I ended up having a reading with actors of my screenplay and I remember my perplexity that Thai Tish seemed perfectly satisfied with her screenplay sitting on a shelf where no one would ever see it.

I reflected on this. How could one create and not feel the “need” to share it with others, to hear how it affected them, to make enough money from it so you could still afford the bi-weekly in-house prostitute without having to forego a week’s worth of meals for your dog? I then postulated that maybe she had a much more enlightening perspective than I had, that maybe the “higher” expression is to just create and then to let it go, like the Tibetans who make those elaborate sand mandalas only to immediately destroy them upon their completion, that the joy and satisfaction is in the creative process itself. I concluded that she was a moron, stole her screenplay and sold it to a small film house for $100,000 under the title of “A Meadow of Tupperware.”

While I use humor because I enjoy playing with it, I also use it to make light of the pussing sores of vulnerability that I share in my writing. Like in any relationship, if one person is always going down on the other, after awhile they start to feel ripped off if the other person doesn’t give them some “down time” as well. This is also like a relationship where one person wants to share how they’re “feeling” about a certain issue and the other person has the attitude of “Can we just move on!” While the little whiney “feeler” may be irritating, the “move on” partner is essentially saying, “Your feelings are so irrelevant to me that I don’t even want to acknowledge them.”

Perhaps I am a whiney “feeler.” Maybe I just want a blowjob. But besides just being an April Fools’ joke, I also wanted to throw in a little teaching lesson. So often we “think” we are solid in something that we “know” to be the true, be it a belief system or a friendship, and find ourselves suddenly challenged when we either acquire some new information that challenges the very system in which we are invested. This can include a religion, a diet, or even how we view another person. And the new information almost inevitably results in anger, as you fight with a death grip to hold your sense of self together which is suddenly slipping by the addition of a carefully placed squirt of Astroglide. I would suggest our belief system or friendship is built on sand if a single doubt or event could bring it crashing down.

I always thought that most of the Bible was a collection of fairy tales propagated by fairies with devil’s tails who wear dresses, live in the Vatican and molest small boys while the Pope covers up their hellish deeds. I remember reading about the nephilim in the Book of Genesis, right after the discussion about Phil Collins’ receding hairline. The nephilim were supposedly giants back in Biblical times. It wasn’t until I saw a speaker talk about giant 35-foot skeletons that were discovered and did some YouTube research that I had a real Astroglide shock to my belief system as I said to myself, “I don’t know what to believe anymore!”

http://www.youtube.com/watch?v=tI8q8xTSoXk [start at 1:50 as the beginning of this video is pretty worthless]

And while I didn’t really take my words seriously in response to Dizzy’s ridiculous defense for Ash Wednesday [see comments under “Ash Holes” http://rebelyogi.com/ash-heads.html], thinking our years of friendship would allow her not to take them so seriously either, it seems that this one interaction Astroglided our friendship as well, destroying for her any closeness that we may have shared. And while I am not a fool that doesn’t understand anger and hurt—and even a time to move on from a relationship—I had kind of hoped that the cut of the sword of my words would remain on the surface and that the anger and hurt wouldn’t penetrate so deeply as to gangrene our friendship into a rotting, stinking mass that needed to be extricated in order to save the individual. I guess her discovery that sometimes I allow my words to precede my empathy for another’s feelings was in the same biblical proportion as the photos of the nephilim was for me.

The one reader who voiced concern for me regarding “April Fools” said the piece felt more like “being yelled at” than the others she had read. I wanted to challenge my readers to explore for themselves how quicksand their opinions of me are and whether one expression of “yell” would immediately make their ears grow deaf to my silent whispers thereafter. If you honestly thought I thought you shallow scum and I hated blacks, women, Jews and gays, could you look at my words in the same way? Or would you see them filtered through a judgmental screen?

In order for the “experiment” to be more real, I couldn’t just write the next day and so I sat on it for a week and didn’t post anything. One of my main points with this un-blog, if there is one, is to not only to entertain but to have you question even the most solid foundations of your belief system and understandings.

I also allowed the lead writing piece to be one that wasn’t necessarily optimally representative of what I have to offer, for not only my subscribers but for anyone who I have met briefly through expos and teachings or who have been referred to my site or found it because when they did a Google search for “How to shove things up an ass,” my site came right behind the NYC Police Department Procedures Manual and George Bush’s Skull & Bones initiation. I did this for Truth. Not the truth that is read in a book and defined by facts and figures provided by some “expert’s” experience or, more likely, his plagiarism of an experience that he never had, but the truth that you have come to through your own discovery, be it a temporary truth or a lasting one.

Frankly, I doubt most of you did much self-reflecting and the only thing this experiment showed was how far up your own asses you have shoved your heads (which, incidentally, comes after “Enlightening Nonsense” on the “How to shove things up an ass” Google search.) Maybe you justify your shallow well-digging with, “I have better things to do than to ponder nonsense” or, taking Dizzy’s lead, “I have other priorities now.”

I’m not sure there are any “priorities” that should take precedence over exploring beyond the surface of all our hurts and anger and judgments and beliefs and opinions to arrive at the core of Who I Am. And maybe when that happens we will laugh at how silly we have been in our dealings in life, how seriously we took nonsense and how we used things to build walls around us while pretending that this somehow made us stronger.

I’m back, beyotches! And I won’t rest until I burn all of your peripheral nonsense to ash so that your Phoenix can fly free. Unless I get tired. Then I may just rest.

http://www.southparkstudios.com/clips/155184

.

REFLECTION:

What do you hold to be your truth? Even the concept of “your” truth is possessive and will always be limited by the ego’s grasping to be special. What would happen if you suddenly discovered that your truth was not, in fact, truth? What would happen to your world? A rebel would be totally psyched, for she has hacked away one more decaying limbs and is now one step closer to the capital “t” Truth where she no longer needs limbs to carry her. A pussy whines and cries at the blood that comes from her and will even try to modify the facts to fit her fiction. Are you a rebel or a pussy?

MEDITATION:

Imagine waking up and going through your day devoid of any beliefs, opinions or judgments. Would you brush your teeth or do you do this because you have a “belief” that this is important for health and hygiene?

Imagine yourself interacting with another about what some might call a “controversial” issue, perhaps abortion or Obama’s Socialist national health care or 9/11 being an inside job. How would it feel to discuss these issues without a preconceived idea of the “truth”? Could you even imagine it? As John Lennon wrote in the song Imagine: “I wonder if you can.”

Imagine your interactions with your friends and associates and family—and strangers—where you didn’t have a preconceived notion of how they “should” behave, what is “proper,” what is “ethical,” what is “moral”—all concepts that are made up by society and have no bearing or relevance to Truth. What would this kind of relating even look like? Can you imagine? I wonder if you can.

FOOL-AID