
Two German soldiers rushed into the Church in the middle of the ongoing service and said, “We know there are Jews hiding in here. We have been given orders to exterminate all the Jews. Either you come outside with us this moment or we will kill everyone in the church.” With that grim announcement, a few men and women stood up and walked out the door. The congregation watched them walk outside and when they turned back to the front, a great murmur rumbled through the pews, for on the wall where the life-sized Jesus hung was just a cross—and no Jesus.
The congregation rushed out of the church and saw lined up against the wall the Jews, about ten in number, as well as Jesus. “Lord!” they shouted out to him, “Why are you standing against the wall with these Jews? Surely you belong safe inside the church with your people.”
Jesus turned to them and said, “My children, I was born a Jew. I was raised a Jew. I lived as a Jew. And I died a Jew. If you are a follower of me then surely you, too, are Jews as well.” Indicating the Jews lined up against the wall he said, “And surely these weakest amongst you are your brothers and sisters.” With his statement, all the Christians lined up against the wall to join their family.
And so the German soldiers shot every one of them. After the massacre, one German soldier turned to the other and said, “What he said is logical. And if we call ourselves Christians then surely we are Jews as well.” And so they made a pact where they each put their gun against the head of the other soldier and on the count of three they would fire. Before doing so they hugged each other and said through shared tears, “Goodbye, brother.” And after the count of three was reached, two more dead Jews lay amongst the others. These Germans chose following orders as their prime directive.
…
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The Pharisees pointed towards Jesus and his gathering and told the Roman guards, “There they are—the Christians!” The Romans seized Jesus and his companions and dragged them off for trial. The lesser Christians were killed outright. Some were convinced to denounce Jesus in order to save their own lives and chose life over Truth. But the Pharisees wanted Jesus to be made an example of and so used their intelligence over the ignorant Jews and soon everyone was insisting that they must crucify this Christian.
Pontus Pilate talked to this Christian Savior and saw him to be no threat to anyone. But with the shouts from the crowd to “Crucify him!” and with the Pharisees political pressure, saying that if Pilate didn’t crucify this Christian that they would report back to Caesar that he was not serving the people as Caesar had commanded, Pilate ordered the Christian Savior to be crucified, for politics meant more to him than one deluded man.
And contrary to the words that were recorded in the Holy Book, the last words of Jesus The Christian were not a plea to his father in Heaven but a direct dialogue with the very people that were killing him. “The word ‘Christ’ means someone who is awakened or opened to full awareness. Don’t we all strive to live to our full potential, to be fully awake? If so, then aren’t we all Christ-ians? Why should you punish me for living to full potential and wanting to see you join me? Yes, I am the Son of God. Don’t you realize that is why I call you all my brothers and sisters?”
The Romans and the Pharisees shouted out that he was a blasphemer against The Law and the Jews quickly vocalized their mob hatred for this man, for it was easier to hate one as a blasphemer than to accept one’s own limited expression of love and to acknowledge that you never reached your full potential.
…
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The Christians soldiers rode their horses into the woods and saw the men and women and children dancing naked around a bonfire, beating drums, throwing flower petals in the air, hugging trees, rolling on the Earth and singing out in praise of nature. With torches in their hands they shouted, “We have come to stop you Pagans!” And they set all the grass and straw huts on fire and cut open the sacks of collected grains and had their horses trample over the planted vegetable gardens and used axes to cut down the fruit trees.
The Christian soldiers laughed as the Pagan community lay in ruins. As they were about to ride off, the maternal Pagan Mother said to them, “Don’t you see that we are all Pagans, that we all pay homage to nature? The Old Testament honors the Sabbath as a day of rest, patterned after the cycles of work and rest in nature. The kosher laws acknowledge the science of nature and the healthful and harmful alchemy that certain foods create when taken into the body. The law about rotating the crops is an understanding of nature and her need to replenish; it is an honoring of Mother Earth so that she can thus provide for us, her children, in turn.
“In the New Testament, Jesus constantly talks in parables that involve nature, from mustard seeds to fig trees, because he understood that we are intimately connected to our Mother, that as above so below, as inside so outside, and that if we don’t honor her, we fall out of connection and fall into dishonor ourselves—“
Her words were cut short by an arrow of a Christian soldier that buried deep into her forehead. And now only silence, the echo of the twang of the bow and the crackling fire of what was once a community hung heavily in the air. The Christian soldiers rode off triumphant, holding onto their ignorance as a badge of honor, for the alternative was to be defeated by the wisdom of a bunch of tree-hugging savages.
…
It is easier to see the people around us as “other” based on their particular style of dress, mannerisms, the foods they eat, the entertainment they enjoy and the particular name they give to God—than to see them as family.
It is easier to hate them, insult them, fight against them, to kill them—than to see them as brothers and sisters and to love them, support them, work with them and make them more alive.
When are we going to break from this History of Hatred and love our brothers and sisters not based on what they do but on Who They Are, which is really not much different than ourselves?
When it becomes hard to hate and life to love.
When it is odd to ostracize and empowering to embrace.
When we are showered by sharing and hurt by hoarding.
When we are bolstered to build and damned to destroy.
Right now it is too easy to stay separate. And so the History of Hatred continues.